The Truth About Ibaadah in Islaam

The Truth About Ibaadah (Worship) in Islaam

Author: Abu Iyaad as-Salafi

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The Messenger of Allaah (sallallaahu alayhi wasallam) said: "The right of Allaah upon His servants is that they should worship Him (alone) and not associate anything with Him" [Bukhaaree and Muslim].

Allaah created us that we may worship Him alone and not associate anything with Him. Allaah has said {I did not create Jinn and Men except that they may worship me.} [51:56]. So what is this Ibaadah, what are its types and conditions and how should it be performed?.

Ibaadah is a collective term for everything which Allaah loves and is pleased with from among the words and actions such as supplication, prayer, and patience. Allaah says {Say: Verily my prayer, my service of sacrifice, my life and my death are all for Allaah the Lord of the Worlds.} [6:162] and the Prophet (sallallaahu alayhi wasallam) said "Allaah the Exalted said: My servant does not draw near to Me with anything more loved by me than the obligatory actions which I have imposed upon him" [Bukhaaree].

The types of Ibaadah are many and include supplication, fear hope, reliance, love of obedience to Allaah, hatred of disobedience to Him, remorse, repentance, seeking aid from Him, vowing, sacrifice, bowing and prostrating and others besides these. Thus the first thing which a Muslim acknowledges is that he has been created for Ibaadah and that is due to his declaration of Laa ilaaha illallaaha (There is none worthy of worship except Allaah alone). He must then know of its form and types.

The second thing the Muslim should realize is that a necessary condition of worship is that it is sincere. Allaah the Exalted said {So whoever hopes for the meeting with His Lord let him work deeds of righteousness and associate none as a partner in the worship of His Lord.} [18:110] and the Messenger (sallallaahu alayhi wasallam) said "Indeed Allaah does not look at your faces nor your wealth but He looks at your hearts and your actions." [Muslim]. Also there is the Hadeeth Qudsee where the Messenger (sallallaahu alayhi wasallam) said that Allaah said "I am so self-sufficient that I am in no need of having partners. Thus, whoever does an action for someone else's sake as well as Mine, will have that action rejected by Me to him whom he associated with Me" [Muslim].

Another vital condition of worship is that it is correct and therefore acceptable to Allaah. Our Ibaadah of Allaah should be as He and His Messenger (sallallaahu alayhi wasallam) have commanded us. Allaah says {O you who believe! Obey Allaah and obey the Messenger and do not let your actions become nullified.} [47:33] and the Messenger (sallallaahu alayhi wasallam) has said "Whoever does an action which we have not commanded will have it rejected." [Muslim] and he (sallallaahu alayhi wasallam) also said "Whoever does an action in a way different from ours will have it rejected" [Abu Daawood - Saheeh].

Fudayl ibn Ayyaad, a taabi'ee, said regarding the verse {...that He may test you, which of you is best in deeds...} [11:7] , "The most sincere and the most correct" so those who were around him said "And what is the most sincere and the most correct?" He replied "Action, if it is correct but not sincere will not be accepted and action, if it is sincere but not correct will not be accepted until it is both sincere and correct. Sincere means that nothing but the Face of Allaah is sought and correct means that it is in conformity with the Sunnah."

So these are two necessary conditions for our Ibaadah to be acceptable to Allaah, namely that they are sincere (for the sake of Allaah) and correct (in conformity with the Sunnah).

Allaah has also commanded us {So call upon Him (out of) Fear and Hope.} [6:56] and the Messenger (sallallaahu alayhi wasallam) used to supplicate "I ask Allaah for Paradise and I seek refuge in Him from the Fire" [Abu Daawood - Saheeh]. And this is the fourth point : that our Ibaadah should be in between hoping for Allaah's Mercy and reward and fearing His punishment. Some of the pious predecessors used to say "Whoever worships Allaah with Love only is indeed a Zindeeq (a heretic) and whoever worships Him with Hope only is indeed a Murji' (one who believes sins impart no harm to a persons faith) and whoever worships Him with Fear only is indeed a Harooree (one of those believe that sins take a person out of Islaam) but whoever worships Him with Love, Fear and Hope is indeed a believing Muwahhid (one who performs the Tawheed of Allaah)."

Therefore, in all our actions we should fear Allaah's displeasure and punishment and then balance this with hoping for His pleasure and reward. Furthermore, we should love Him and love obedience to Him.

Another characteristic of our Ibaadah is being aware of the presence of Allaah, that His knowledge is with us and He sees and hears us. This fifth point is Ihsaan. Allaah says {The One Who sees you when you stand up for the prayer and when you move amongst those who prostrate themselves} [26:218] and also in the hadeeth of Jibreel when he said to the Messenger (sallallaahu alayhi wasallam) "Ihsaan is that you worship Allaah as if you see Him and while you see Him not yet truly He sees you" [Muslim].

So these are five points concerning our Ibaadah namely:

1. Acknowledgement of the purpose of our existence, which is to worship Allaah alone without any partners. This is the requirement and meaning of the declaration of faith: There is none worthy of worship except Allaah.
2. Extreme sincerity in fulfilling that purpose
3. The correctness of our Ibaadah and that is upon the Sunnah of the Messenger (sallallaahu alayhi wasallam)
4. Worshipping Allaah by combining Love, Fear and Hope in all of our actions
5. And accompanying all of that with Ihsaan.

The example of the one who learns these five points concerning the Ibaadah of his Lord and builds all of his actions upon them and the one who does not and is careless about his worship is like the example Allaah has given {Which then is best? - he who lays the foundation of his house upon Taqwa and His Good Pleasure or he who lays the foundation of his house upon an undetermined brink of a precipice ready to crumble down, so that it crumbles down with him into the Fire of Hell?} [9:108].

So respected brothers and sisters lets not be careless and make our actions vain like Allaah has mentioned regarding some people, {And We shall turn to whatever actions they did and turn them into scattered dust.} [25:23] but rather let us become cautious and send something foreword for the Day of Judgement, the Day when we will be in great need for good actions, that is our sincere and correct Ibaadah.

The Virtues of the Night of Al-Qadr

The Virtues of the Night of Al-Qadr

Author:'Abdullaah Ibn Saalih Al-Fawzaan
Source:Ahaadeeth As-Siyaam (pg. 141-143)

Abu Hurairah (RadiAllaahu anhu) reported that the Messenger of Allaah (SalAllaahu alaihe wa sallam) said: "Whoever performs the night prayer on the night of Al-Qadr with Eemaan (firm belief) and seeking reward will have all his past sins forgiven." [1]

This hadeeth is evidence for the virtue of the night of Al-Qadr as well as performing qiyaam (night prayer) during it. And it indicates that it is a grand night, which Allaah has honored and made better than a thousand months, with regard to its blessing and the blessings found in the righteous deeds that are performed in it. Thus it is better than the worship of a thousand months and that is equivalent to eighty-three years and four months. Due to this, whoever performs qiyaam (night prayer) with true faith and while seeking reward in it, will be forgiven his past sins. There were certain verses revealed concerning this virtue:

Allaah says: "We sent it (the Qur'aan) down on a blessed night. Verily We are Ever-Warning. Therein (on that night) is decreed every matter of ordainment." [2]

Therefore, it is a "blessed night" meaning it possesses much good and blessing due to its merit and the great reward that awaits the one who does good deeds in it. Among its blessings, is that Allaah revealed the Qur'aan in it. Allaah says:

"Verily, We have sent it (the Qur'aan) down in the night of Al-Qadr. And what will make you know what the night of Al-Qadr is? The night of Al-Qadr is better than a thousand months. Therein descend the angels and the Rooh (Jibreel) by their Lord's permission with all decrees. (All that night) there is peace, until the appearance of dawn." [3]

Ibn Katheer (rahimahullaah) said concerning Allaah's saying: "Therein descend the angels and the Rooh": "This means that the descending of the angels increases during this night due to the vast amount of its blessings. And the angels descend along with the descent of blessing and mercy, just as they descend during the time when the Qur'aan is recited and encompass the gatherings in which Allaah is remembered and spread their wings for the true seeker of knowledge, out of respect for him." [4]

This night occurs only in Ramadaan, since Allaah revealed the Qur'aan in it. He informs us that its revelation occurred during the month of Ramadaan in His saying: "Verily, We have sent it (the Qur'aan) down in the night of Al-Qadr." [5]

And His saying: "The month of Ramadaan in which was revealed the Qur'aan" [6]

This means that its revelation from Allaah to His Prophet Muhammad (SalAllaahu alaihe wa sallam) began in it.

Allaah's statement: "The night of Al-Qadr" is either an indicative of the honor and station of that night, as it is said: "Such and such person has great Qadr". The conjunction of "the night" to Al-Qadr is the joining of a descriptive feature to it, thus making it mean "An honorable night". The word "Al-Qadr" may also be in reference to the ordainment and disposal of affairs. Thus, its being joined to the word "the night" would be in order to denote a place or time for it. So it would mean "the night in which all that will occur in the following year will be decreed." This is similar to Allaah's saying: "Therein (on that night) is decreed every matter of ordainment." [7]

Qataadah said of this: "Therein is decreed every matter for the (upcoming) year" [8] and Ibn Al-Qayyim said that this is the correct opinion. [9]

What seems most correct is that there is nothing that restricts the possibility of these two understandings and Allaah knows best.

His statement: "with Eemaan" means with firm conviction in what Allaah has prepared for those who stand in prayer during this magnificent night. And "seeking reward" means looking for reward and the attainment of recompense.

Thus, this is a grand night, which Allaah has chosen for beginning the revelation of the Qur'aan. So the Muslim must acknowledge its weight in worth, by guarding it and spending it in worship whilst having firm conviction and seeking the reward of Allaah, in order that Allaah may forgive all of his previous sins. This is why the Prophet ( SalAllaahu alaihe wa sallam) warned us about being heedless of this night and being neglectful of spending it in worship, for the Muslim would be prevented from its good.

Abu Hurairah (RadiAllaahu anhu) reported that the Messenger of Allaah (SalAllaahu alaihe wa sallam) said: "Ramadaan has come to you - a blessed month. Allaah has made it obligatory upon you to fast in it. During this month, the gates of heaven are open, the gates of the Hellfire are closed and the evil devils are chained. To Allaah belongs a night in it, which is better than a thousand months. Whoever is prevented from its good, then he has been deprived." [10]

The Muslim should supplicate much on the nights in which the night of Al-Qadr is sought. And he should supplicate with that which the Prophet (SalAllaahu alaihe wa sallam) instructed 'Aa'ishah ( RadiAllaahu anha) with, when she asked him: "What if I know on which night the night of Al-Qadr occurs, what should I say?" So he (SalAllaahu alaihe wa sallam) said: "Say: O Allaah, indeed you are All-Pardoning. You love forgiveness, so forgive me." [11]

Ibn Katheer (rahimahullaah) said: "It is recommended to supplicate a lot at all times and (to supplicate) more than that during the month of Ramadaan, its last ten days and its odd days. And it is highly recommended to increase ones invoking with this supplication: 'O Allaah, indeed you are All-Pardoning. You love forgiveness, so forgive me.'" [12]

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Footnotes:

[1] Al-Bukhaaree (4/2550 and Muslim (759)

[2] Surat-ud-Dukhaan: 3-4

[3] Surat-ul-Qadr: 1-5

[4] Tafseer Ibn Katheer: (8/465)

[5] Surat-ul-Qadr: 1

[6] Surat-ul-Baqarah: 185

[7] Surat-ud-Dukhaan: 4

[8] Reported by At-Tabaree in his Tafseer (25/65) as well as Al-Bayhaqee in his book Fadaa'il-ul-Awqaat (pg. 216). Its chain of narration is saheeh.

[9] See Shifaa'-ul-'Aleel of Ibn Qayyim (pg. 42)

[10] This hadeeth is reported by Ahmad and An-Nasaa'ee. See Ahmad Shaakir's checking of the Musnad (no. 7148) and Saheeh At-Targheeb wat-Tarheeb of Al-Albaanee (1490) as well as Tamaam-ul-Mannah (395)

[11] Reported by At-Tirmidhee and Ibn Maajah with an authentic chain. [Translator's note: The supplication transliterated from Arabic reads: "Allaahumma Innaka 'Afuwwun Tuhibbul-'Afwa Fa’affoo ‘annee." ]

[12] Tafseer Ibn Katheer: 8/472

When is the Night of Al-Qadr?

When is the Night of Al-Qadr?

Author:Imaams Al-Albaanee and Ibn Al-'Uthaimeen
Source:Mentioned Below
Translator:isma'eel alarcon

The Night of Al-Qadr occurs in the last ten nights of Ramadaan during an odd night (i.e. 21st, 23rd, 25th, 27th or 29th). However the scholars differ as to if it is fixed to one of these odd nights every year or if it changes every year to a different odd-numbered night. Below are the sayings of two of our great scholars, Muhammad Ibn Saalih Al-'Uthaimeen and Muhammad Naasir-ud-Deen Al-Albaanee (may Allaah have mercy on both of them).

The Night of Al-Qadr has a Fixed Date:

The best night in Ramadaan is the Night of Al-Qadr, based on the Prophet's saying: "Whoever performs the night prayer on the Night of Al-Qadr with firm faith and while seeking reward, his past sins will be forgiven." [1]

It is on the twenty-seventh night of Ramadaan according to the strongest opinion. A majority of the ahaadeeth comply with this, including the hadeeth of Zurr Ibn Hubaysh who said: "I heard Ubay Bin Ka'ab (RadiAllaahu anhu)) say when it was said to him that 'Abdullaah Ibn Mas'ood ( RadiAllaahu anhu) said "Whoever performs the night prayer (every night) throughout the year will achieve the Night of Al-Qadr." He (Ubay Bin Ka'ab) said: "May Allaah have mercy on him, his intention was that the people not (grow lazy) and depend solely (on just one night). By the One of whom there is no deity worthy of worship beside Him, it is indeed in Ramadaan. And by Allaah I know on which night it is. It is on the night that Allaah's Messenger (SalAllaahu alaihe wa sallam) commanded us to perform the Night Prayer. It is on the twenty-seventh night. Its sign is that the sun rises on its following morning bright with no rays."

In one report this is raised to being a saying of the Prophet (SalAllaahu alaihe wa sallam). [2]

[Imaam Al-Albaanee in his book Qiyaam Ramadaan (pg. 18-19)]

The Night of Al-Qadr is to be sought:

The Night of Al-Qadr is in the last ten nights of Ramadaan, based on the saying of the Prophet (SalAllaahu alaihe wa sallam): "Search for the Night of Al-Qadr in the last ten nights of Ramadaan." [Al-Bukhaaree and Muslim] And it falls in one of the odd nights more likely than on the even nights, based on the Prophet's (SalAllaahu alaihe wa sallam) saying: "Search for the Night of Al-Qadr in the odd nights of the last ten nights of Ramadaan." [Al-Bukhaaree] And it is closer to the last seven nights, based on the hadeeth of Ibn 'Umar (RadiAllaahu anhu) that: "Some men from the Companions of Allaah's Messenger (SalAllaahu alaihe wa sallam) saw the Night of Al-Qadr in a dream during the last seven nights (of Ramadaan). So the Prophet (SalAllaahu alaihe wa sallam) said: 'I see that all of your dreams agree that it (the Night of Al-Qadr) is in the last seven nights. So whoever wants to search for it, then let him search for it in the last seven nights.'" [Al-Bukhaaree and Muslim] And it is also based on the hadeeth in Muslim from Ibn 'Umar (RadiAllaahu anhu) that the Prophet (SalAllaahu alaihe wa sallam) said: "Look for it in the last ten nights. But if one of you becomes weak or is unable, then do not let the remaining (last) seven nights overcome him."

Amongst the odd nights in the last seven nights, it is closest to the twenty-seventh night due to the hadeeth of Ubay Bin Ka'ab (RadiAllaahu anhu) who said: "By Allaah, I know which night it is. It is on the night that Allaah's Messenger (saws) commanded us to perform the Night Prayer. It is on the twenty-seventh night." [Muslim]

The Night of Al-Qadr is not specified to one fixed night throughout all the years. Rather, it constantly changes. So one year it could occur on the twenty-seventh night for example and on another year it could occur on the twenty-fifth night, according to Allaah's Will and Wisdom. What directs us to this is the Prophet's (SalAllaahu alaihe wa sallam) saying: "Look for it (i.e. the Night of Al-Qadr) when there remain nine nights, when there remains seven nights, or when there remains five nights (i.e. 21st, 23rd, and 25th respectively without mention of 27th)."

Al-Haafidh Ibn Hajr said in Fath-ul-Baaree: "The most strongest opinion is that it is on an odd night in the last ten nights and that it constantly changes."

Allaah has hidden knowledge of its occurrence from His servants out of mercy for them so that they can increase their actions in the search for it during these honorable nights, by praying, making dhikr and supplicating. So they grow and increase in the nearness to Allaah and His reward. And He also kept it hidden from them as a test for them to distinguish who amongst them struggles and makes an effort to find it and who is lazy and negligent. This is since whoever constantly strives for something, he will exert himself in his search for it and trouble himself in finding it and achieving it.

And perhaps Allaah discloses the time of its occurrence to some of His servants through signs and signals, which one is able to see, just as the Prophet (SalAllaahu alaihe wa sallam) saw its sign that he would be prostrating in mud on its following morning. So it rained on that night and he prayed the (following) morning (Fajr) prayer in mud.

[Imaam Muhammad Ibn Saalih Al-'Uthaimeen in his book Majaalis Shahr Ramadaan (pg. 106-107)]

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Footnotes:

[1] Reported by Al-Bukhaaree, Muslim and others from the narration of Abu Hurairah (RadiAllaahu anhu) and by Ahmad (5/318) from the narration of 'Ubaadah Ibn As-Saamit (RadiAllaahu anhu). The addition to it in [...] belongs to him and to Muslim from Abu Hurairah.

[2] Reported by Muslim and others and it is referenced in Saheeh Abee Dawood (1247)