Showing posts with label ibnalqayyim. Show all posts
Showing posts with label ibnalqayyim. Show all posts

Thursday, April 12, 2012

An Occupied Space Cannot Contain Two Opposites

A beautiful example of the contents of the Heart by the great scholar, Imaam Ibnul-Qayyim al-Jawziyyah.

"It is better for your mouths to be full of pus until it makes it go bad than to be full of poetry."

 

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For a space to accept what is being put in it, it has to be emptied of the opposite. The same way this is relevant with individuals and objects, it is also true for beliefs and wills. So, if the heart is occupied with loving and believing in falsehood, then it has no space for loving and accepting the truth. Just like if a tongue is busy uttering what does not have benefit, then its owner will not be able to utter what has benefit for him except if he stops talking about what is useless. Also if the different body parts are busy doing what is not obedience then it is not possible to keep them occupied in doing what is obedience except if he (the owner) frees them of the opposite. In the same way, a heart full of loving other than Allaah, wanting him, longing to meet him, and enjoying his company cannot be occupied with love for Allaah, wanting Him, longing to meet Him except by emptying it (the heart) from attachment to anything other than Him (Allaah). And the tongue cannot move to remember Him nor can the body parts move to His service except if he (the owner) frees them from mentioning and servicing other than Him. So if the heart is full of occupation with creation and sciences that do not have benefit then there is no space for being occupied with Allaah and knowing His Names, Attributes, Laws. And the secret of that is that the Isghaa (listening in concentration) of the heart is like the Isghaa (listening in concentration) of the ears, so if he listens to other than the Hadeeth (meaning speech , words, subject) of Allaah, then there will be no room to listen to or understand the Hadeeth of Allaah. Just like if he is inclined in love towards other than Allaah then he would have no room to incline in love towards Allaah. If the heart utters other than the remembrance of Allaah then it will not have any space to utter His remembrance by using the tongue. And that is why we find in an authentic narration from the Prophet (sallallaahu 'alayhi wa sallam):


"It is better for your mouths to be full of pus until it makes it go bad than to be full of poetry." [1]


So he made it clear that a mouth can be full of poetry and therefore it also becomes full of doubts, fictions and unexisting measures. Also the sciences that have no benefit, jokes, comedies, stories and so on. If the heart is full of that, then when the truths of the Qur`aan, and the sciences that can make it experience its full function and happiness, come to him, it will not find any space for itself and no acceptance (from it), so it bypasses it (the heart) and moves to another place. If you give advice to a heart full of its opposite, it will not find a way in and (the heart) will not accept it. It does not enter inside but it only passes by briefly and not from the inside. That is why it was said:


"Clean your heart from other than Us , and you will find Us

For our Highness is compatible with every clean heart

And patience is a chest for the treasure of being associated with Us

He who makes the chest compatible wins its treasure."


Footnotes:


[1] Narrated by Sa'ad Ibn Abee Waqqaas in Saheeh Muslim, Kitaabush Shi'ir (Book of poetry) (27/5610).

Sunday, May 30, 2010

Faith has both apparent and hidden aspects - Imam Ibn AI-Qayyim

Source: Al-Fawaaid - A COLLECTION OF WISE SAYINGS - Imam Ibn AI-Qayyim,
Rendered into English by: Bayan Translation Services

Faith has both apparent and hidden aspects. Its apparent aspect is when it is related by the tongue and acted upon by the body. The hidden aspect is the acknowledgment of the heart, and its submission and love. Therefore, the apparent aspect of faith will be of no use for someone who does not have the hidden aspect, though his blood is spared and his wealth and children are preserved by it. And no hidden aspect will be of any use, unless there is no fear that it will be weakened, coerced or in fear of being ruined. Therefore, the failure of apparent deeds without the existence of any real prevention, means the corruption of the hidden aspect and lack of faith. Its deficiency refers to its deficiency of faith and intensity refers to its intensity of faith.

Therefore, faith is the heart and core of Islam, and certainty is the heart and core of faith. Any piece of knowledge or deed that does not make faith and certainty stronger is abnormal, and any faith that does not urge one to perform good deeds is abnormal.