Showing posts with label paradise. Show all posts
Showing posts with label paradise. Show all posts

Saturday, November 19, 2011

Relaxation is in Paradise!

                    بسم الله الرحمن الرحيم

Ibn Al Juwziee said:

Whoever does not read the stories of the Salaf and the path that they tread, he can never tread that path.  It is befitting for a person to know and understand that the nature of an individual (character) is a thief.  If a person leaves his nature with the people of his time, his nature will steal from theirs and he will become similar to them.  But if he reads into the lives of the Salaf his nature will join theirs and he will learn from their character....(Telblees Iblees)

The following are just a few examples from the past and present day scholars informing of their love of knowledge and their preference of it over relaxation.

First: 

It was reported by Ibn al Qayyim in his book: "Rawdatul Muhibeen", I was informed by my Sheikh (Ibn Taymiyyah), he said: When I became sick the doctor said to me: Verily your research and Islamic lecturing increases your illness.  I (Ibn Taymiyyah) replied: I can not stop, and I will debate you in your knowledge! If a person becomes happy and joyful doesn't this strengthen their soul or spirit, and as a result wards off illness? The doctor responded: Of course.  So I (Ibn Taymiyyah) said: Verily my spirit is pleased with knowledge and it strengthens my nature and due to that I find relaxation.  The doctor responded: This is something our knowledge doesn't apply to.  

Second:

It was reported by Sheikh Muhammed bin Hadee to some of his visitors that he was told a story by Ahmed Al Hakimy, the brother of Sheikh Hafith Al Hakimy:

 One year while Sheikh Hafith Al Hakimy was on Hajj or during Ramadan in Mecca, he was looking for the book titled: "Creation of The Servant's Action" by Imam Al Bukhari. While in Mecca he was informed that someone had arrived from India with a copy of the book and that he had given it to the library there in The Haram.  Sheikh Hafith visited the library and requested to borrow the book under the condition that he would not leave the Haram and that he would return the book the following day after the rising of the sun.  He took the book and requested for someone to bring him paper and a pen.  He sat and made his own copy of the book.  Then he continued to memorize the book until Fajr. After Fajr he rested for a short period of time and then woke up.  Upon waking, he returned the original book to the library and said: Here is your original, and here is an extra copy (the copy he himself wrote) and the book is in my head (memorized).

May Allah grant Sheikh Hafith Al Hakimy ease in his grave and raise him with the righteous ameen.

It was also mentioned by Sheikh Ahmed An Najmee the following:

We (as young boys) were instructed by our teacher Sheikh Abdullah Al Qara'wee to memorize the Quran in preparation for the month of Ramadan.  We would memorize during the day, and toward the end of the day we gathered to test one another in memorization.  I (Ahmed An Najmee) memorized a hizb for that day.  Surprisingly, Hafith Al Hakimy memorized a full Juz!  We continued for a full month, and everyday Hafith would memorize a full Juz completing the entire Quran in one month!

Third:

  It was reported by Sheikh Abdul Kareem Al Kudair:

I was informed by one of the widows of Sheikh Abdul Azeez bin Baz that one day he returned home from the hospital, and upon entering the house she noticed that he was very tired and exhausted.  After falling to sleep, she changed his alarm clock from the normal set time for night prayer, to a later time.  The Sheikh woke at his normal time without the clock and inquired why the clock did not work.  His wife informed that she had changed the time in order for him to relax.  He admonished her and said: Relaxation is in Paradise!

(Lecture titled:"Radiant Pages From The (examples) of The Worship of The Scholars")

 

Mustafa George


Link to original post here

Sunday, September 20, 2009

The Yearning of the Pious for Paradise

The Yearning of the Pious for Paradise

In the Name of Allaah, the Most Merciful, the Bestower of Mercy

Al-Istiqaamah News Letter

Safar 1417H / July 1996

Issue No.2


The Yearning of the Pious for
PARADISE


Describing Paradise, Allaah - the Most High - said:

"Indeed Allaah will enter those who believe and do righteous and correct actions into Paradise, beneath which rivers flow. Wherein they will be adorned with bracelets of gold and pearls and their garments will be made of silk." [Soorah al-Hajj 24:23].

"Indeed the pious and obedient ones will be in Paradise, amongst gardens and water-springs. It will be said to them: Enter! In peace and safety. And We shall remove from their hearts any ill-feeling, so they will be like brothers, facing each other on thrones. No sense of hardship shall touch them, and they will be of those who never leave." [Soorah al-Hijr 15:45-46].

"Paradise, that precious sanctity to which, throughout the ages, the Believers run towards.

Paradise, a burning flame that was in the hearts of our Salafus-Saalih (Pious Predecessors), a flame that spurred them to aim for the highest examples of velour in jihaad and sacrifice.

Paradise, that noble goal which aspiring eyes are fixed towards and which yearning souls long for, in all times and in all places. They find worldly afflictions agreeable to them for the sake of achieving Paradise. Indeed, to enter into it and remain in it is considered the greatest goal for the Believers, and it is a hope which is kept in view throughout life's journey. How often has Paradise been the incentive and a motivation for goodness and truth, despite the dangers, afflictions and thorns that lie along the path - even if it involves certain death.

This was the case in the days of the Prophet sallallaahu 'alayhi wa sallam, as Anas radiallaahu 'anhu related: Once Allaah's Messenger sallallaahu 'alayhi wa sallam and his Companions proceeded towards Badr and arrived there before the disbelievers of Makkah. When the disbelievers arrived Allaah's Messenger sallallaahu 'alayhi wa sallam said: "None of you should proceed ahead of me in anything." The disbelievers then advanced towards us and Allaah's Messenger sallallaahu 'alayhi wa sallam said: "Rise-up to enter Paradise, whose width is equal to the heavens and the earth."

Umayr ibn al-Humaam al-Ansaaree radiallaahu 'anhu said: O Messenger of Allaah ! Is Paradise equal in width to the heavens and the earth? He said: "Yes!" Umayr then exclaimed words of astonishment and excitement, so Allaah's Messenger sallallaahu 'alayhi wa sallam asked him: "What made you say these words of astonishment and excitement?" He replied: O Messenger of Allaah ! Nothing but the desire to be amongst its inhabitants. Allaah's Messeneger sallallaahu 'alayhi wa sallam then said, "Indeed, you are surely from amongst its inhabitants." So 'Umayr then took some dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all the dates, then indeed this life would be too long. He threw away the remaining dates which were with him and he fought until he was killed. 1

This was also the stance taken in later times:

Abu Moosaa al-Ash'aree radiallaahu 'anhu, whilst in the presence of his enemy, narrated: Allaah's Messenger sallallaahu 'alayhi wa sallam said: "Indeed, the gates of Paradise are beneath the shade of swords." A man who was in a shabby condition got up and said: Abu Moosaa! did you hear this from the Messenger of Allaah sallallaahu 'alayhi wa sallam? So he said: Yes! He returned to his friend and said: I bid you salaam (a farewell greeting of peace). Then he broke the sheath of his sword, threw it away, then rushed into the thick of the enemy and fought them until he was slain. 2,3

Imaam ash-Shaafi'ee (d.204H) - rahimahullaah -said:

"O my soul! It is not, except a few days of patience;
As if the extent were but a few dreams.
O my soul! Pass quickly on through this world;
And leave it, for indeed life lies ahead of it."
4


1. Related by Muslim (no.1901).
2. Related by Muslim (no.1902) and at-Tirmidhee (no.1659).
3. From the book: Jannah (pp.5-6) of Shaykh 'Alee Hasan al-Halabee.
4. Related by Ibn Rajab in Fadl 'Ilmus-Salaf (p.63).

 

Thursday, July 30, 2009

Remembering the Destination - A Cure for Weak Eemaan

Ibnul Qayyim al Jawziyyah

Madaarij us-Saalikeen


When o­ne’s mind is clear, he will be able to see clearly, thus giving such a person a light in his heart that will allow him to almost witness the Warning and the Promise, Paradise and Hell, and what Allah has prepared in this (Paradise) For His Awliyaa` (loyal friends) and in that (Hell) for His enemies. He will then witness people rushing out of their graves following the call of the Truth (Resurrection).
The angels in the heavens will then descend and will surround them (creation). Allah will then come to judge (between creation) and His Kursi (literally a footstool or chair) will be raised. The earth will shine with the Light of its Lord (Allah, when He comes to judge between His creation), the Book (of Records) will be opened and the Prophets and the witnesses will be brought forward. The Mizan (Scale) will then be established, the books of (individual) records will fly around and the foes will converge, each holding to its foe. Al-Houdh (the pool that runs outside the gates of Paradise from a river inside it) will then appear and its cups will appear close by. Thirst will intensify, but those who are allowed to drink are few. Al-Jisr (the bridge over Hell that everyone must pass over into Paradise) will then be laid (over Hell) so that (mankind and the Jinn) can pass over it (as for the disbelievers and those whose sins outweigh their good deeds, they will fall into Hell, where o­nly the disbelievers will reside for eternity). People will then be gathered in its direction.

The Fire (Hell) will appear, each part harshly consuming the other parts beneath it. Those who fall into it are far more than those who are saved from it. Then, an eye will be opened in his (the man who is thinking about these scenes) heart with which he will be able to see clearly. His heart will then witness some scenes of the Last Life, along with imagining the various stages of the Last Life which will last for eternity, as compared to this Dunya (the life of this world) and its briefness.