Sunday, November 20, 2011
Saturday, November 19, 2011
Relaxation is in Paradise!
بسم الله الرحمن الرحيم
Ibn Al Juwziee said:
Whoever does not read the stories of the Salaf and the path that they tread, he can never tread that path. It is befitting for a person to know and understand that the nature of an individual (character) is a thief. If a person leaves his nature with the people of his time, his nature will steal from theirs and he will become similar to them. But if he reads into the lives of the Salaf his nature will join theirs and he will learn from their character....(Telblees Iblees)
The following are just a few examples from the past and present day scholars informing of their love of knowledge and their preference of it over relaxation.
First:
It was reported by Ibn al Qayyim in his book: "Rawdatul Muhibeen", I was informed by my Sheikh (Ibn Taymiyyah), he said: When I became sick the doctor said to me: Verily your research and Islamic lecturing increases your illness. I (Ibn Taymiyyah) replied: I can not stop, and I will debate you in your knowledge! If a person becomes happy and joyful doesn't this strengthen their soul or spirit, and as a result wards off illness? The doctor responded: Of course. So I (Ibn Taymiyyah) said: Verily my spirit is pleased with knowledge and it strengthens my nature and due to that I find relaxation. The doctor responded: This is something our knowledge doesn't apply to.
Second:
It was reported by Sheikh Muhammed bin Hadee to some of his visitors that he was told a story by Ahmed Al Hakimy, the brother of Sheikh Hafith Al Hakimy:
One year while Sheikh Hafith Al Hakimy was on Hajj or during Ramadan in Mecca, he was looking for the book titled: "Creation of The Servant's Action" by Imam Al Bukhari. While in Mecca he was informed that someone had arrived from India with a copy of the book and that he had given it to the library there in The Haram. Sheikh Hafith visited the library and requested to borrow the book under the condition that he would not leave the Haram and that he would return the book the following day after the rising of the sun. He took the book and requested for someone to bring him paper and a pen. He sat and made his own copy of the book. Then he continued to memorize the book until Fajr. After Fajr he rested for a short period of time and then woke up. Upon waking, he returned the original book to the library and said: Here is your original, and here is an extra copy (the copy he himself wrote) and the book is in my head (memorized).
May Allah grant Sheikh Hafith Al Hakimy ease in his grave and raise him with the righteous ameen.
It was also mentioned by Sheikh Ahmed An Najmee the following:
We (as young boys) were instructed by our teacher Sheikh Abdullah Al Qara'wee to memorize the Quran in preparation for the month of Ramadan. We would memorize during the day, and toward the end of the day we gathered to test one another in memorization. I (Ahmed An Najmee) memorized a hizb for that day. Surprisingly, Hafith Al Hakimy memorized a full Juz! We continued for a full month, and everyday Hafith would memorize a full Juz completing the entire Quran in one month!
Third:
It was reported by Sheikh Abdul Kareem Al Kudair:
I was informed by one of the widows of Sheikh Abdul Azeez bin Baz that one day he returned home from the hospital, and upon entering the house she noticed that he was very tired and exhausted. After falling to sleep, she changed his alarm clock from the normal set time for night prayer, to a later time. The Sheikh woke at his normal time without the clock and inquired why the clock did not work. His wife informed that she had changed the time in order for him to relax. He admonished her and said: Relaxation is in Paradise!
(Lecture titled:"Radiant Pages From The (examples) of The Worship of The Scholars")
Mustafa George
Link to original post here
Thursday, November 17, 2011
How to Attain a Righteous Heart
Question: What is the (proper) way to rectify and cleanse the heart from rancor and envy? And what are the most effective ways to reform the heart in this life?
Answer: Rectification of the heart takes place in different ways. Firstly, sincerity in ones intention for Allaah ‘azza wa jall when doing righteous actions and visualizing the magnitude of Allaah jall wa ‘alla and bearing in mind one’s (absolute) need of Allaah ‘azza wa jall.
Also remembering Allaah much. Allaah, the Most High says: “Those who believe (in the Oneness of Allaah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allaah, Verily, in the remembrance of Allaah do hearts find rest.” (13:28) So from that which rectifies the heart is remembering Allaah much. The Messenger, sallallaahu ‘alaihi wasallaam, has said: The example of the one who remembers Allaah and the one who does not remember Allaah is like that of the living and the dead.
Likewise from the means for the revitalization of the heart is consuming from the halaal (lawful) and leaving off consuming from the haraam (unlawful) because it (i.e. consuming from the haraam) hardens the heart, corrupts and sickens it. Evil nourishment(s) affect the heart and body. And likewise from the reasons Allaah says: “O (you) Messengers! Eat of the Tayyibaat [all kinds of halaal (lawful) foods (meat of slaughtered edible animals, milk products, fats, vegetables, fruits, etc.], and do righteous deeds.” (23:51) and Allaah ordered the believers with that which He ordered the Messengers, He says: “O you who believe (in the Oneness of Allaah – Islamic Monotheism)! Eat of the lawful things that We have provided you with…” (2:172)
Consuming from the tayyibaat means the lawful things because Allaah has made permissible for us the tayyibaat and prohibited upon us the khabaaith (evil things). So therefore, nutrition with the tayyibaat, i.e. which are the lawful things, nourishes the heart with a pleasant nourishment just as nutrition with noxious things nourishes the heart with an abhorrent nourishment. And from those matters that sicken the heart are listening to music and flutes and the like which has become very prevalent in this time (of ours).
From those affairs that sicken the heart or cause it to die is busying one’s self with obscenities and the internet and whatever these evil devices promote from wickedness and evil ideologies like forbidden lusts and despicable sights. This is from those affairs that plague the heart. Likewise accompanying wicked individuals and sitting with them corrupts the heart whereas accompanying the upright people and the scholars and the people of goodness; is from those matters that reform the heart.
Transcribed from: Question Posed to Shaykh Saalih al-Fawzaan on How to Attain a Righteous Heart | Translated by Fouzaan Qaasim
Saturday, November 5, 2011
Friday, November 4, 2011
Marrying only a seeker of knowledge
Question: “Is it allowed for a woman to make a condition that the one proposing to her must be a student of knowledge?”
Shaykh al-Albaani (rahimahullaah) answers:
“She wants the one proposing to be from the students of knowledge, so what’s the problem? Just like her wanting a righteous man, (here) she keenly desires one who is (both) righteous and a student of knowledge. Of course, when she is making this requirement for him to be a student of knowledge, she does not mean someone who is not righteous. Thus, she means one who is (both) righteous and a student of knowledge. What is the problem with this? If only all young women were of this kind.”
source: silsilat ul-hudaa wa nnoor, tape no. 345/7
asaheeha translations
Wednesday, November 2, 2011
Our brother and sister have been buried
Our brother and sister have been buried
AssalamuAlaikum Wa Rahmatullah
We have been informed that the Janazah has been performed and our brother Abu Talha Dawood and his wife have been buried, Rahimahumullah. We ask Allah to make their questioning easy and to grant them firdous. May Allah make them a reminder and make us reflect on our actions and our state of affairs. May Allah make our ending good. We ask Allah to make their children strong and grant them ease.
To Allah we belong and to Him is our Return.
Death is a reminder
No doubt Death is from amongst the greatest reminders of the temporary nature of this Duniya. At the same time it is a way to reflect on our affairs as individuals. "You don't know what you got until its gone." Only last week our brother Abu Talha travelled to Manchester to teach the people in that city. And how often do our brothers and callers travel to various cities to teach the people. And this knowledge is not accumulated to be carried on the backs. It is attained to gain closeness to Allah, to attain the taqwa of Allah. How many of us sit and regret now how much benefit we missed all those years that Abu Talha was teaching on our doorstep. Let us reflect upon this loss and strive in learning, acting upon that knowledge, calling others to it and being patient upon its trials.
Next time there are gatherings of knowledge in your city then race towards reaching it and bring others. For you may learn something from it, act upon it such that it will bring you nearness to Allah azzawajal.
We ask Allah to make our speech and our action seeking the face of our Lord.
http://www.salafitalk.com/threads/657-Abu-Talhah-Dawud-Burbank-and-his-Wife-have-Died?p=1178#post1178
posted by albaseerah.com
Tuesday, November 1, 2011
Whoever loves the Meeting with Allaah..
[Sahih Al-Bukhari 8/6508 The Book of Ar-Riqaq (Softening of the Hearts)]